Amos was a prophet during the reign of Jeroboam, ruler of Israel from 793 BC to 753 BC, and the reign of Uzziah, King of Judah, at a time when both kingdoms were peaking in prosperity. Amos made it a point that before his calling he was a simple husbandman and that he was not a «professional» prophet of the prophetic guild.

The Book of Amos is set in a time when the people of Israel have reached a low point in their devotion to God – the people have become greedy and have stopped following and adhering to their values. The wealthy elite are becoming rich at the expense of others. Peasant farmers who once practiced subsistence farming are being forced to farm what is best for foreign trade, mostly wine and oil.

Yahweh speaks to Amos, a farmer and herder, and tells him to go to Samaria, the capital of the Northern kingdom. Through Amos, God tells the people that he is going to judge Israel for its sins, and it will be a foreign nation that will enact his judgment.

The people understand judgment as the coming of «the Day of the Lord.» «The Day of the Lord» was widely celebrated and highly anticipated by the followers of God [Ed. Nowadays New Age Rainbow Christians]. However, Amos came to tell the people that «the Day of the Lord» was coming soon and that it meant divine judgment and justice for their own iniquity.

The central idea of the book of Amos, according to most scholars, is that God puts his people on the same level as the nations that surround it — God expects the same sinlessness of them all. As it is with all nations that rise up against the kingdom of God, even Israel and Judah will not be exempt from the judgment of God because of their idolatry and unjust ways. The nation that represents Yahweh must be made pure of anything or anyone that profanes the name of God. God’s name must be exalted.

Other major themes in the book of Amos include: social justice and concern for the disadvantaged; the idea that Israel’s covenant with God did not exempt them from his position on sin; God is God of all nations; God is judge of all nations; God is God of moral righteousness; God made all people; God elected Israel and then redeemed Israel so that he would be known throughout the world; election by God means that those elected are responsible to live according to the purposes clearly outlined to them in the law; God will only destroy the unjust and a remnant will remain; and God is free to judge, redeem and act as savior to Israel.

Much of the prophecy of Amos is directed at the heartlessness of wealthy merchants who ignore the plight of the poor, the lack of justice for the righteous, and the emptiness of religious ritual apart from true faith. Amos is a classical prophet, concerned with the well-being of the people and the purity of the faith.



  1. Ο/Η gruianul λέει:

    >What it means in greek Theoprόvlitos. ThanksAurel

  2. Ο/Η Theoprovlitos λέει:

    >"Theoprovlitos" is a title of honour used for bishops during ecclesiastical services. It means God-appointed or God-distinguished (though translation is not accurate.)In my case it is ironic both towards myself (because I am trying to be my own bishop) as well as towards the power of bishops who despite the fact that often they are terrible and worst of all (just like the Pharisees) the call themselves "God-appointed".

  3. Ο/Η Anonymous λέει:

    >Ο Φιλανδίας Λέων σε επίσημη επίσκεψη στην Ελλάδα.Θέλουμε αναλυτικό και ενδιαφέρον ρεπορτάζ.


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